reboot 9.0 Micropresentation

On Friday I gave a micropresentation prior to the main talk on Theoretical Man. Good luck was that I though that it had been cancelled on Thursday, and that it would not be taking place… but that is another story to tell in another place.

This micropresentation was set to two rules: 15 slides and 20 seconds per slide. For me this was a great opportunity to talk a bit about one source of my inspiration. The challenge was of showing the slides containing portraits of Aikidoka on the tatami in Labaroche, France just this past April and to speak of what Theoretical Man is in the simplest of all terms and as close to the focus of the talk as possible.

I was also very curious as to what feedback would come in my direction as to what was remembered from this presentation. I have asked a few people about it and the answer spectrum is indeed fascinating. Some remember just the images, others just the words, a few do remember both images and words, and some could not remember much. It was a nonlinear kind of thing to do, but I did want to have some idea about the variability of perception and attention.

If anybody else would care to give me additional feedback on this, it will be very appreciated.

LIFT07 to reboot9: Floccinaucinihilipilification

I have been in a ranting mood these past weeks. It could just be that having put myself on a weekly diet of 10’000 words of newly written fresh words of storytelling never-told is doing strange things to my mind, or it is doing strange things to the revelation of lack of mind!

 

The notes that follow have a complex structure, if you get lost, do so at your own risk.

Yes, I do like self-referential contradiction, and self-referential contradiction is not oxymoronic, it is more a ying-yang duality characteristic. I like to think that to translate ying-yang to terms that our culture can better relate to, is to translate it to the conjugate pair of freedom and respect. Conjugation is appropriate here to designate the relationship between these two ideas of respect and freedom. In our society I would conjecture that we do value these two very much, or at least claim to value them. We, and I do mean we the whole of society, value these so much that we start wars to defend these values. In case that you have not yet noticed it, in the XXI century there are wars going on while some of us indulge in the debate of what digital technology is bringing society in the form of challenges and opportunities.

 

The conference called Lift, and happening in Geneva now for two years in a row, has changed my life, twice. It is a welcome change, and it is uncomfortable change. Although the realm of personal reflection is one that I prefer to indulge in the next, when it comes to action research, I would like to think that this blog is more the place for it since it can be filed under the categories development and intellectual. But are the following reflections on communication, an issue that I return to again and again, to be considered as action research? One can consider them as such, or one can also consider them exploration and reflection on what has been said, and how that impacts my own life. Impact is a good word to think about.

After LIFT07 I did get my chance to go air out my mind in the tepid temperatures of the eternal city, be pampered by caring friends, while for some irritating reason keeping Calvin’s city present in the background. What would Steinbeck have done in my place? My supercilious old ego, arrogant in nature, has no idea.

Communication has always been a challenge for me, however the circumstances surrounding this challenge have very peculiar singularities and I have lived most of my life in the false belief that it was so for everybody. It is not, and I am surprised that in the process I have learned more about communication than I had ever hoped for. The study and exploration of the nature and practice of communication is an intrinsic aspect of my own life. But why am I even surprised?

A writer, be it novelist or non-fiction scribe, spends a lot of time either reading, or starving and then writing. In the time interstitials of these solitary activities one gets to brush one’s teeth, sleep and perhaps on a good day, there is time for family and friends. An observation is that we are all so busy with productivity, or making our dreams reality, or just dealing with fate’s generosity or indulging our own very healthy egoism, so that most of the time friends and family do get the short end of the deal. We are hedonistic, solitary and we barely know how to reach out and ask for help.

I know that I am an hedonist. I can not understand what anybody as a self-sacrificing self-declared or otherwise, not an hedonist, has to offer to those around them other than to induce guilt, pity or righteousness depending on how the others are inclined. But it simply is not that simple, not really. I am the kind of hedonist that engages in the ascetic practices of fasting and meditation, submits to demanding hierarchies, and has not quite given up on meritocracy. Is an hedonist a simple pleasure seeker, and if so, what is pleasure then?

For those reading between the lines, you have by now figured out that indeed, my insistence – in spite of many self generated distractions and foreign inducements – in doing what I want to do, has caused a few serious breakdowns along the way.

I have been thinking about the saving grace that ambiguities in communication provide us in social situations, and the ever so benefactive white lie, or why complete knowledge of another – that is total transparency – is an obstacle to satisfaction at any level, regardless of what consists satisfaction, or how you define it. There is however a fallacy intrinsic to the expression of complete knowledge, and that is that complete knowledge is at best a chimera, but certainly not anything attainable. When would you know that you have complete knowledge of anything? Here lies the first, if not the fundamental problem with what is often called transparency and the ungodly beast of identity.

My intimate experience of the the arab world taught me the value of that precious stratagem, the white lie or shaving the truth, or just allowing the other and yourself to both keep face. Indeed, in the face-to-face world, keeping face is the name of the game. It is the social game, the only game that we ever endeavour to master is keeping face. Game theorist here or there, humans are gamers, and some players are just better than others. So when will we face the fact that it is all a game anyhow, and that some are better with the rules, the roles, the strategies or just the invention of the games?

Another way of looking at it is to consider the possibility that to keep face, is just another expression for respect and that it includes self-respect.

Ah… these are just a few loose thoughts left out in the wild of my machinations, or expectorating fantasies. I think that the present day geeky social web applications are way far off the mark and at the same time right on track in terms of empowering the world of relationship technology that allows for social evolution. While checking out how the reboot wiki site is evolving I stumbled on the idea of ambient intimacy. This is interesting, and it is part of the story. I also like to think that one psychological ingredient that makes Twitter so popular is the considerable amount of insensitivity space that it allows. I can at any time decide to respond or not respond to something that somebody whom I may know or not know shares within the twitter timeline. In short an interaction is not expected, and it is at the same time possible to interact. These options are the equivalent of giving me my personal space and privacy, and I am the one in control. I can consume twitters, or I can turn it off. Nobody in their right mind expects me to stay glued and attentive to the chatter on twitter or twittervision. I may have an interest in following the noise, and then I may not. My hedonist needs this much space, your mileage may differ.

I also happen to think that there are a few fundamental flaws in the thinking around science and how to use it, but then… how many of us have a really deep insight on how human beings function and interact?

Yes, I think that values are important, but I also think that the name of the game is called power. If that is so, tell me, what is power?

 

Tomorrow: BarCampSwitzerland

Why is it that blogging is not about blogging? I am really quite curious about this event, and if I was reasonable, I would not be going because there is all that other stuff that I ought, should or want to be doing, and this just does not quite fit in the plan, and then it does. I am holding a workshop next month on blogging and I have been having a lot of conversations on the topic with a variety of people from theatre directors, linguists, editors, journalists, book authors, and school teachers.

Blogging in my view is today’s alchemist’s panacea. The thing is that today’s alchemists call themselves something else, but I am not quite sure what it is that they call themselves. I am having a difficult time these days taking a lot of very serious sounding people too seriously. This may all just be related to the fact that recently I had to do background checks and get claimed facts to be confirmed, and as is often the case, it is hard work that involves going offline and doing some hard cross-checking of facts, talking to people, seeing documents, assessing validity and authenticity of documents… etc, etc. These days for me, if there is something difficult to find, it is a real fact.

When in one of these blogging conversations very intelligent people tell me that blogging is just diary keeping in public, I wonder what it is that has not yet communicated and why it is that they arrive at this conclusion.

I like to turn blogging around on its head, and then look at the process of finding information on the web, including blogs. So, you have a real interest in Neurospora crassa, how are you going to find any reliable information on it on the web?

Ok, N. crassa does not turn you on, you are interested in something more real like Cuban cigars, or how to treat athlete’s foot. When do you know that you have found information that is reliable, accurate and useful?

How do you evaluate the quality of the information that you are being presented with in a website? What does that have to do with a blog?

Fact is, and this one is a fact, that blogging applications have made it possible for anybody with an internet connection and personal computer to put anything from text to video on the internet. How to make use of all of that which gets regurgitated, agitated and thrown on the web is the challenge.

Blogging is a piece of cake. Blogging is accessibility and communication technology, and it is a tool of the affluent cultures that can afford personal computers and internet connections. Its instantaneous and global character do give it a powerful reach, and those fearful of the spread of information have all the reason to be fearful. What if the facts get out there in the public? What if the best of strategic planning and agendas get to be known ahead of time?

After all, secrecy is still the currency of power. What are the power gate-keepers to do when secrecy ceases to be a valid currency because what was secret has become common knowledge?

But we are not there yet. Secrecy still rules, even in the age of information and the knowledge worker.

So, what is blogging all about anyhow?

Join me tomorrow, and we will give it a go!